File #2662: "2019_Book_DecolonisingCriminology.pdf"
Text
1|Foreword|7
1|Acknowledgements|11
1|Sensitivity Note|13
1|Contents|14
1|List of Figures|16
1|List of Tables|17
1|1: Introduction: Turning Criminology Upside Down|18
2|Decolonising Criminology|18
3|The “Innocence” Project: Redeeming White Settler Criminology|23
2|Everyday Cruelty|25
2|The Nation State|26
2|Temporal Bracketing|28
2|Challenging Criminology: A Post-Disciplinary Turn|31
2|Over-Representation?|32
2|Colonisation: A Process, Not an Event|33
2|A Radical Agenda|34
2|Creative Hybridity|35
3|Postcolonial and Post-Disciplinary Perspectives|36
2|References|41
1|2: Postcolonial Criminology: “The Past Isn’t Over…”|47
2|Reading Criminology South of the Border|48
2|Postcolonial Turn and Coloniality|50
2|Settler Colonialism|51
2|Qualitative or Quantitative Research|53
2|A Useful Comparative Criminology|53
2|International Relations?|54
2|Partitions and Packages|55
2|Holding on to Place|56
2|Challenging the Accredited Version|58
2|Fashionable Adornments|59
2|Imaginative Geography|60
2|Winds of Change|61
2|Not a Metaphor|62
2|Displacing Universality: Indigenous Knowledges|64
2|References|66
3|Legal Materials|70
1|3: “Who Speaks for Place?”|71
2|Obscuring Place: Bauman and Liquidity|73
2|White Diaspora’s Spatial Imaginary|75
2|“Cunning Recognition”|76
2|Fresh Contestations|77
2|“Epistemologies of the South”|79
2|Sites of Place-Based Resurgence|80
3|Indigenous Manoeuvres in International Law: Resurging, Reclaiming or Reaffirming State Sovereignty?|81
3|Critical Perspectives on Indigenous Peoples’ Involvement in International Law|83
3|Regional Indigenous Nation Agreements|85
3|Kalaallit Self-Government: A Step Towards Self-Determination|87
3|Indigenous Sovereignty-Making Beyond and Against Statehood|88
2|References|90
3|Legal Materials|94
1|4: Decolonising Criminology Methodologies|95
2|The Cloak of Neutrality|96
3|Western Criminology Eschews Indigenous Knowledges and Methodologies|99
3|Don’t Use the C Word: Taking the Colonial Out of Criminology|100
3|Decolonising Research Praxis: Strengths-Based and Respect for the Indigenous Domain|101
3|Not Seeing Indigenous People for the Statistics|104
2|Guidelines for Ethical Research|105
3|Practices of Centring Indigenous Perspectives|107
2|References|109
3|Legal Materials|112
3|Royal Commission Materials|112
1|5: Borders Are Strange Places: Borders of the State to Boundaries of the Prison|113
2|Histories of Massacres and Massacred Histories|115
2|Dispersed White Power and Violence|118
2|Colonial Hegemony-Building and Its Violent Underbelly|119
2|Prison Legacies Beyond the Prison|123
2|Early Prisons: Civilising Carceralism on Missions and Ration Depots|125
2|Aboriginal Segregation in State Protectorates: Protective Carceralism|130
2|Assimilation Policies and Welfare Carceralism|134
2|Citizenship and Penal Carceralism|136
2|References|139
3|Legal Materials|148
1|6: Restorative Justice or Indigenous Justice?|149
2|Foundational Mythologies|151
2|Global RJ|151
2|Neighbourhood Focus|153
2|Indigenous Renaissance|154
2|Living Well|155
2|Epistemicide|156
2|Racialised Punishments|157
2|Marginalised or Oppressed?|159
2|Policy Convergence|160
2|An “Inter-Cultural” Turn?|161
2|Restorative Justice and Epistemic Rights|162
2|Back to Country|163
2|References|164
3|Legal Materials|168
1|7: Disciplinary Power or Colonial Power?|169
2|Ruptures, Breaks and Difference|170
2|Social Oblivion|171
2|Imaginative Geographies of the Prison|173
2|Power and Penality (With and Without) Knowledge|173
2|A Carceral State|175
2|Marking out the Space of the Camp|176
2|Ongoing Coercion: Bare Life|178
2|Provincialising Foucault|179
2|The Penitent Soul|181
2|Foucault and Biopower|183
2|Productive Biopower|184
2|Necropower|185
2|Bare Life and Necropolitics in Custody|187
2|Sovereign Power|188
2|References|188
3|Legal Materials|192
1|8: Justice in the Shadow of the Camp|193
2|The Colonial Matrix of Power|195
2|“Sovereign Is He…”|196
2|The State of Exception|198
2|The Point of Indistinction and the Threshold|199
2|The Shadow of the Camp|201
2|Indigeneity as a “Transit”|202
2|Experiences of the Criminalised and Colonised—Shame, Pain and Identity|203
2|Not Playing Monopoly|205
2|Zones of Exception for Aboriginal Children: Bare Life in Prisons|205
2|Shackled and Restrained|207
2|The Camp Outside Prison Walls in the Northern Territory|209
2|Fear, Loneliness and Trauma: The Prisons Without and Within|210
2|References|212
3|Legal Materials|215
3|Royal Commission Materials|215
1|9: Carceral Feminism: Saving Indigenous Women from Indigenous Men|218
2|The Colonial Patriarchal Gaze|218
2|Carceral Feminism, Deluth and Counter-Narratives|220
2|Erasures of Indigenous Women’s Roles and White Guilt|222
2|Control of Aboriginal Women Under the Aboriginal Protection Acts|224
2|Contemporary Control, Oppression and Suffering of Indigenous Women in the Carceral Context|225
3|Killing Ms Dhu|227
3|Ms Dhu Treated As Nothing but “Bare Life”|228
3|“White Men Are Saving Brown Women from Brown Men”|229
3|White Men and the State Saving Aboriginal Women: The Northern Territory Intervention|230
3|White Men Saving Aboriginal Women “Victims” in the Penal Arena|234
3|Falling Through the Cracks: Aboriginal Women “Offenders”|236
2|Not a Cultural Revolution|239
3|Law and Policy Down a Cul de Sac|240
3|Leaving Duluth|241
3|Feminist Models and “Deep Colonisation”|242
2|Decolonising Processes|244
3|Healing and Decolonisation|245
3|“I Am Here, I Am the Solution”|247
3|Social and Emotional Wellbeing and Cultural Health|248
2|References|251
3|Legal Materials|259
3|Royal Commission Materials|259
1|10: Hybrid Justice (i): Indigenous Sentencing and Justice Planning|260
2|Introduction: Hybrids, Hegemonies and Inter-cultural Struggles in Indigenous Sentencing|260
2|The Legacy of a Universal Colonial Criminal Justice System: The Hybrid Backdrop|262
2|Hybridity in Criminal Sentencing Doctrines: Challenging or Entrenching the “Superiority of the Occident and Inferiority of the Orient”?|266
2|Hybrid “Indigenous” Sentencing Courts|272
3|Australia|273
3|Aotearoa/New Zealand|275
3|Canada|276
2|Indigenous Sentencing Courts as Cooption|278
2|Hybrid Sentence Reports for and by Indigenous People|279
2|Law and Justice Groups and Plans|280
2|Hegemony: The State’s Responses to Hybrid Sentencing Structures and the Ongoing Need for Indigenous Resurgence|284
2|References|287
3|Legal Materials|292
1|11: Hybrid Justice (ii): Night Patrols and Place-Based Sovereignty|294
2|What Are They and How Do They Work?|296
2|What Makes for a Good Service?|297
2|Warlpiri Women|299
2|Investment in Night Patrols at a Cost|302
2|New Night Patrols: Contested Definitions|303
2|Ties That Bind: Aboriginal Law|304
2|Government Interest in Patrols|304
2|Patrol Resilience in Australia and Beyond|307
2|Roads to Freedom? Criminal Law and Indigenous Mobilities|309
2|New Mobilities Paradigms|311
2|The White Diaspora and Its Discontents|311
2|STOP Signs on Song Lines|312
2|Warlpiri Country, the Intervention and the Policing Surge|313
2|Signs and Wonders|314
2|Big Response to Little Children|315
2|Fatal Consequences|317
2|Mobility, Space and Stolen Place|318
2|Indigenous Automobilities and Places|319
2|The Pleasures and Pressures of Warlpiri Driving|320
3|Bush Mechanics|322
2|Road Safety and (A)Cultural Strategies|323
2|Dialectics of Indigenous Refusal (We’ve Looked at Life from Both Sides Now)|324
2|References|326
3|Legal Materials|333
1|12: Conclusions: State of Exception and Bare Life in Criminology and Criminal “Justice”|334
2|Bare Life Outside of the Prisons|336
2|Decolonising Criminology|338
2|Three Rs: Refusal, Resistance and Resurgence|338
2|Decolonisation of Criminology is a Verb Not a Noun|340
2|References|342
1|References|345
2|Legal Materials|395
2|Royal Commission Materials|398
1|Index|401
1|Acknowledgements|11
1|Sensitivity Note|13
1|Contents|14
1|List of Figures|16
1|List of Tables|17
1|1: Introduction: Turning Criminology Upside Down|18
2|Decolonising Criminology|18
3|The “Innocence” Project: Redeeming White Settler Criminology|23
2|Everyday Cruelty|25
2|The Nation State|26
2|Temporal Bracketing|28
2|Challenging Criminology: A Post-Disciplinary Turn|31
2|Over-Representation?|32
2|Colonisation: A Process, Not an Event|33
2|A Radical Agenda|34
2|Creative Hybridity|35
3|Postcolonial and Post-Disciplinary Perspectives|36
2|References|41
1|2: Postcolonial Criminology: “The Past Isn’t Over…”|47
2|Reading Criminology South of the Border|48
2|Postcolonial Turn and Coloniality|50
2|Settler Colonialism|51
2|Qualitative or Quantitative Research|53
2|A Useful Comparative Criminology|53
2|International Relations?|54
2|Partitions and Packages|55
2|Holding on to Place|56
2|Challenging the Accredited Version|58
2|Fashionable Adornments|59
2|Imaginative Geography|60
2|Winds of Change|61
2|Not a Metaphor|62
2|Displacing Universality: Indigenous Knowledges|64
2|References|66
3|Legal Materials|70
1|3: “Who Speaks for Place?”|71
2|Obscuring Place: Bauman and Liquidity|73
2|White Diaspora’s Spatial Imaginary|75
2|“Cunning Recognition”|76
2|Fresh Contestations|77
2|“Epistemologies of the South”|79
2|Sites of Place-Based Resurgence|80
3|Indigenous Manoeuvres in International Law: Resurging, Reclaiming or Reaffirming State Sovereignty?|81
3|Critical Perspectives on Indigenous Peoples’ Involvement in International Law|83
3|Regional Indigenous Nation Agreements|85
3|Kalaallit Self-Government: A Step Towards Self-Determination|87
3|Indigenous Sovereignty-Making Beyond and Against Statehood|88
2|References|90
3|Legal Materials|94
1|4: Decolonising Criminology Methodologies|95
2|The Cloak of Neutrality|96
3|Western Criminology Eschews Indigenous Knowledges and Methodologies|99
3|Don’t Use the C Word: Taking the Colonial Out of Criminology|100
3|Decolonising Research Praxis: Strengths-Based and Respect for the Indigenous Domain|101
3|Not Seeing Indigenous People for the Statistics|104
2|Guidelines for Ethical Research|105
3|Practices of Centring Indigenous Perspectives|107
2|References|109
3|Legal Materials|112
3|Royal Commission Materials|112
1|5: Borders Are Strange Places: Borders of the State to Boundaries of the Prison|113
2|Histories of Massacres and Massacred Histories|115
2|Dispersed White Power and Violence|118
2|Colonial Hegemony-Building and Its Violent Underbelly|119
2|Prison Legacies Beyond the Prison|123
2|Early Prisons: Civilising Carceralism on Missions and Ration Depots|125
2|Aboriginal Segregation in State Protectorates: Protective Carceralism|130
2|Assimilation Policies and Welfare Carceralism|134
2|Citizenship and Penal Carceralism|136
2|References|139
3|Legal Materials|148
1|6: Restorative Justice or Indigenous Justice?|149
2|Foundational Mythologies|151
2|Global RJ|151
2|Neighbourhood Focus|153
2|Indigenous Renaissance|154
2|Living Well|155
2|Epistemicide|156
2|Racialised Punishments|157
2|Marginalised or Oppressed?|159
2|Policy Convergence|160
2|An “Inter-Cultural” Turn?|161
2|Restorative Justice and Epistemic Rights|162
2|Back to Country|163
2|References|164
3|Legal Materials|168
1|7: Disciplinary Power or Colonial Power?|169
2|Ruptures, Breaks and Difference|170
2|Social Oblivion|171
2|Imaginative Geographies of the Prison|173
2|Power and Penality (With and Without) Knowledge|173
2|A Carceral State|175
2|Marking out the Space of the Camp|176
2|Ongoing Coercion: Bare Life|178
2|Provincialising Foucault|179
2|The Penitent Soul|181
2|Foucault and Biopower|183
2|Productive Biopower|184
2|Necropower|185
2|Bare Life and Necropolitics in Custody|187
2|Sovereign Power|188
2|References|188
3|Legal Materials|192
1|8: Justice in the Shadow of the Camp|193
2|The Colonial Matrix of Power|195
2|“Sovereign Is He…”|196
2|The State of Exception|198
2|The Point of Indistinction and the Threshold|199
2|The Shadow of the Camp|201
2|Indigeneity as a “Transit”|202
2|Experiences of the Criminalised and Colonised—Shame, Pain and Identity|203
2|Not Playing Monopoly|205
2|Zones of Exception for Aboriginal Children: Bare Life in Prisons|205
2|Shackled and Restrained|207
2|The Camp Outside Prison Walls in the Northern Territory|209
2|Fear, Loneliness and Trauma: The Prisons Without and Within|210
2|References|212
3|Legal Materials|215
3|Royal Commission Materials|215
1|9: Carceral Feminism: Saving Indigenous Women from Indigenous Men|218
2|The Colonial Patriarchal Gaze|218
2|Carceral Feminism, Deluth and Counter-Narratives|220
2|Erasures of Indigenous Women’s Roles and White Guilt|222
2|Control of Aboriginal Women Under the Aboriginal Protection Acts|224
2|Contemporary Control, Oppression and Suffering of Indigenous Women in the Carceral Context|225
3|Killing Ms Dhu|227
3|Ms Dhu Treated As Nothing but “Bare Life”|228
3|“White Men Are Saving Brown Women from Brown Men”|229
3|White Men and the State Saving Aboriginal Women: The Northern Territory Intervention|230
3|White Men Saving Aboriginal Women “Victims” in the Penal Arena|234
3|Falling Through the Cracks: Aboriginal Women “Offenders”|236
2|Not a Cultural Revolution|239
3|Law and Policy Down a Cul de Sac|240
3|Leaving Duluth|241
3|Feminist Models and “Deep Colonisation”|242
2|Decolonising Processes|244
3|Healing and Decolonisation|245
3|“I Am Here, I Am the Solution”|247
3|Social and Emotional Wellbeing and Cultural Health|248
2|References|251
3|Legal Materials|259
3|Royal Commission Materials|259
1|10: Hybrid Justice (i): Indigenous Sentencing and Justice Planning|260
2|Introduction: Hybrids, Hegemonies and Inter-cultural Struggles in Indigenous Sentencing|260
2|The Legacy of a Universal Colonial Criminal Justice System: The Hybrid Backdrop|262
2|Hybridity in Criminal Sentencing Doctrines: Challenging or Entrenching the “Superiority of the Occident and Inferiority of the Orient”?|266
2|Hybrid “Indigenous” Sentencing Courts|272
3|Australia|273
3|Aotearoa/New Zealand|275
3|Canada|276
2|Indigenous Sentencing Courts as Cooption|278
2|Hybrid Sentence Reports for and by Indigenous People|279
2|Law and Justice Groups and Plans|280
2|Hegemony: The State’s Responses to Hybrid Sentencing Structures and the Ongoing Need for Indigenous Resurgence|284
2|References|287
3|Legal Materials|292
1|11: Hybrid Justice (ii): Night Patrols and Place-Based Sovereignty|294
2|What Are They and How Do They Work?|296
2|What Makes for a Good Service?|297
2|Warlpiri Women|299
2|Investment in Night Patrols at a Cost|302
2|New Night Patrols: Contested Definitions|303
2|Ties That Bind: Aboriginal Law|304
2|Government Interest in Patrols|304
2|Patrol Resilience in Australia and Beyond|307
2|Roads to Freedom? Criminal Law and Indigenous Mobilities|309
2|New Mobilities Paradigms|311
2|The White Diaspora and Its Discontents|311
2|STOP Signs on Song Lines|312
2|Warlpiri Country, the Intervention and the Policing Surge|313
2|Signs and Wonders|314
2|Big Response to Little Children|315
2|Fatal Consequences|317
2|Mobility, Space and Stolen Place|318
2|Indigenous Automobilities and Places|319
2|The Pleasures and Pressures of Warlpiri Driving|320
3|Bush Mechanics|322
2|Road Safety and (A)Cultural Strategies|323
2|Dialectics of Indigenous Refusal (We’ve Looked at Life from Both Sides Now)|324
2|References|326
3|Legal Materials|333
1|12: Conclusions: State of Exception and Bare Life in Criminology and Criminal “Justice”|334
2|Bare Life Outside of the Prisons|336
2|Decolonising Criminology|338
2|Three Rs: Refusal, Resistance and Resurgence|338
2|Decolonisation of Criminology is a Verb Not a Noun|340
2|References|342
1|References|345
2|Legal Materials|395
2|Royal Commission Materials|398
1|Index|401